Sansaric gyan (related to physicality) is what we have accumulated through books and through our interaction with others. This knowledge is essentially about the physicality - the body and ‘jagat’ (world). Body is made up of 5 sense organs - eyes, ears, nose, tongue and the ability to sense. Sensory knowledge which is accumulated through these sense organs (images through eyes, sounds through ears, smell through nose, taste through tongue and sensations through the skin) make up our world. This ‘sansaric gyan’ of body and the world (‘Jagat’) is ‘Maya’ or ‘Mithya’ (of illusionary nature). It is illusionary primarily because of its temporariness. World which is composed of all the objects, possessions and even the body, did not exist before birth and will cease to exist after death. Atam gyan (related to the conscious) is of That which enables the eyes to see, the ears to hear, the nose to smell, the tongue to taste and detects sensations. That which empowers the 5 senses is what we call by different names - awareness, soul, ‘Atman’, ‘Brahm’ etc. When That appears in the physical body, it is called birth and when That disappears from the physical body, it is called as death. So, the knowledge of That (Soul or Atman) is called ‘Atam Gyan’. It is a rare event and only a handful of people have experienced ‘Atam Gyan’. Spiritual Master is one who speaks only from his own deep spiritual experiences and not from either copying others or mere quoting of scriptures.

Everything is temporary or ‘Mithya’ in the Sansaar. What you have right now, whether your relationships, house, car, or even your own physical body – they were not yours before your birth and the incident of death will take each of these away from you ‘Brahm satya’ is that Atman is immortal - it existed prior to birth, will exist after death and in between these two events. Atman enters the physical body like a traveler to experience the journey of life.

Destiny is a combination of your desires in previous births and those instances in past births that you have not accepted in a relaxed manner (i.e., instances where you were disturbed by your life events). MAAsterG states that during our journey spanning multiple births from identification with the physical body to discovering our being as the pure soul, we create what he calls a ‘Black Body’. It is composed of the karmic information which he call as 'destiny'. Similar to how iron rings cling to a magnet and start acting like the magnet, karmic information gets imprinted on the soul forming a layer which recycles across various births. This karmic information is composed of our desires and non-acceptance of our life situations (Destiny). Identification with this 'Black Body' and physical body is what he calls 'Ego'. Birth and death becomes a recurring cycle untill disidentification happens with the 'Black Body' and physical body . By accepting all life outcomes, peace is retained continuously and tendency to build more desires comes down. As a result, the true identity as pure soul gets Realised. This is called Enlightenment. Before one’s death, this ‘Black Body’ can be eradicated by understanding MAAsterG’s gyan or Vaani. Vaani plays a direct role in eliminating this ‘Black Body’ both due to the knowledge it contains as well the energetic impact it has on the listener.

When you do not have Atam Gyan, you will continue creating more desires and more importantly, develop a deep attachment to the fulfilment of those desires. When you get upset either by certain life events or an individual’s behaviours, you will be presented again with similar events until you learn acceptance. Atman is That which enables this sophisticated instrument, we call the physical body and the mind - this act is unconditional. No amount of worldly riches can revive the body after death. Hence, That one source which enables our experience is invaluable. We spend our time in pursuit of that which is fleeting (temporary) losing out on That which is eternal!

When one realizes that there is no ‘I’ running the physical body, but ‘YOU’ the Atman enabling all the experiences, then the attachment to desires will naturally wither away. One becomes accepting of all life situations and outcomes. One starts living just as an observer of the waves of happiness and sadness, subsequently, coming into the stable state of peace within, amidst all life situations. Remaining in this state for a continuous stretch of time will eventually lead to ‘Atam Gyan’. ‘Atam Gyan’ is experiential and cannot be described in words. Nothing needs to be renounced or acquired. Simply with altered understanding of life and witnessing it as life unfolds, acceptance of life’s outcome increases, attachment to desires decreases and transformation happens by itself.